Excavating China's Collective Unconscious: Some Good Contemporary Chinese Art Shows at Shanghai's Moganshan Art District

JJ's show opened on Sept 6 and I was there to witness his performance piece called "water".  This involved the projection of several historical photos of famous Chinese political figures, including of course Chairman Mao, on a blank wall while JJ used water and a large brush to paint images on the wall.  These images faded along with the projections and were then written over or juxtaposed with each other to form a watery impression of recent Chinese history.  He used water as a motif throughout the performance, painting waves and also projecting images of waves on the wall along with the historic figures.  

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Land of Rice Wine and Stinky Tofu: A Weekend in Shaoxing

Other than the obvious choices of Suzhou and Hangzhou, one of my favorite towns to visit within driving distance of Shanghai is Shaoxing. Famous for its rice wine and stinky tofu, this old watertown is located about three hours south-southwest of Shanghai by car or by train. Despite its rampant modernization, with cranes, shopping malls and tall buildings rising up everywhere, the city of four million residents retains a small-town feel. Low hills topped with pagodas grace the city and canals and waterways criss-cross the otherwise urban environment, giving it a quaint beauty that many other watertowns in the Zhejiang-Jiangsu region have either lost or are trying too hard to preserve. In Shaoxing the waterways and their old houses seem to integrate well with the city's more modern features. Tourism in Shaoxing is much bigger than it was six years ago when I first visited the town, but not surprisingly it is geared primarily for domestic rather than international tourists. The city and its environs feature monuments and homages to Wang Xizhi, Lu Xun, and Lu You, all legendary figures of Chinese literature and arts.
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Garden Memories of an Illustrious Past: A Weekend Visit to Suzhou

As everyone knows, Suzhou is famous for its Ming Dynasty (1368-1644) gardens, built by wealthy families as retreats from busy urban life and cultural centers for them to meet with their fellow elites (the best English-language academic study of these gardens is Craig Clunas, Fruitful Sites: Garden Culture in Ming Dynasty China).  The name “garden” is a bit misleading.  These large walled-in compounds were designed to be both living quarters for urban elites and miniature worlds, with complex yet aesthetically satisfying arrangements of mountains, rivers, oceans, and forests represented by well-placed rocks, ponds, creeks, and bonsai gardens.  Thus, they represented the fantasy of man’s domination and control over the natural world, or if you prefer a more euphemistic term, man’s “harmony” with nature.  

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Sex and Politics in the Orient: An Interview with James Farrer

 James Farrer is a sociologist at Sophia University in Tokyo.  Author of the book _Opening Up:  Youth Sex Culture and Market Reform in Shanghai_ (Chicago, 2002) he specializes in the study of modern and contemporary sexuality in China and Japan.  For several years, James and I have been collaborating on various projects surrounding nightlife cultures in Shanghai and Tokyo (see my previous blogs on Dr. Sex Life and on our special nightlife issue).  I've been meaning to post an interview with him about his various research projects for a while now.  Finally got round to it.  Here are my questions to James and his responses:

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All of Shanghai Under one Roof

One of the highlights of my week was seeing the play “Under a Shanghai Roof” 上海屋檐下, written by the famous playwright Xia Yan 夏衍 (1900-1995).  Xia Yan, ne Shen 沈乃熙, was born in the Zhejiang city of Hangzhou.  He took part in the May Fourth demonstrations in 1919 and traveled to Japan in 1920 to study, where like so many other young idealistic Chinese students, he was introduced to Marxist theory.  He joined the Guomindang in 1924 and after the “failed revolution” of 1927 he entered the Communist Party. 

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Public Manners in China and the Case of a Korean Blogger

Recently the Asiatimes published an article on a Korean journalist who wrote a rather unfriendly blog about the lack of public manners in China. The blog elicited a range of comments from other Koreans, many of whom felt that the blogger was being unduly racist towards his Chinese brethren. This is a discussion that most of us involved in the China field have been having for years and that will continually resurface. It always seems to come down to this: "the Chinese have private hospitality and personal warmth but lack public consciousness, while Westerners and Japanese have public consciousness but lack private hospitality and personal warmth."
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Final Remarks on the Usage and Abusage of "Laowai"

It appears that the H-ASIA thread on "laowai" may be finally drawing to a close (I may be speaking too soon--Ryan may still be holding a few posts in his mailbox).  As one of the editors of this list, and also as the person who inadvertently started this conversation by using the term in an unrelated discussion, I thought it might be a good idea to summarize the gist of the conversation we've had.  Basically, the discussion has revolved around the meaning and usage of the term "laowai" in China today.  

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On the True Meaning of Laowai

In my experience, the Mandarin word laowai, which literally means "old outsider," does not in fact mean foreigner in the strict sense.  A much more accurate translation for this term would be "Caucasian."  Japanese and Koreans are rarely if ever referred to in China as laowai, and neither are foreign-born Chinese.  Nor are people of African descent. 

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On Chinglish

Recently a member of H-ASIA, an academic online forum for which I'm currently an editor, posted an inquiry asking for examples of Chinglish.  This provoked a flurry of brief responses, some quoting horribly misspelled or otherwise ungrammatical English translations of Chinese signs, which in turn led a few members to write in stating that they found these postings offensive or unscholarly. 

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Shanghai's mad dash: University Admission

SHANGHAI-It's June 7, 2007, a day you've prepared for your entire life. Over the next three days, 12 hours of exams will determine your future, forever. Sound melodramatic? For the 1.5 million university hopefuls in Shanghai, it is the reality they've always lived with. Unlike at U of T, where 63 per cent of undergraduate applicants were offered admission last year, the limited number of places in prestigious Chinese universities has enormous numbers of students jostling for a spot. In China, entrance into the nation's top universities is a stepping stone to a successful career.

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